Jason C. McLean and Special Guest Samantha Gold (artist, activist, FTB contributor and online makeup instructor) discuss the Legault Government’s seemingly arbitrary holiday rules for COVID-19 Red Zones. Are they following the health data or just playing to the CAQ base by singling out Christmas?
Quebec Premier François Legault announced today “with a heavy heart” (as he put it), that the provincial government is placing the Greater Montreal Region (including Laval and the South Shore), the Quebec City region and the Chaudière-Appalaches region on Code Red due to the increase in COVID-19 cases. This takes effect midnight on Wednesday (early morning Thursday) and means:
- A ban on home gatherings (with a few exceptions)
- Bars and casinos must close
- Restaurants must be takeout or delivery only
- Movie theatres, libraries and museums must close
- Houses of worship and funeral homes will have a 25 person limit
- Being less than two meters apart will be prohibited
- Masks must be worn at demonstrations
It’s interesting to note that schools will remain open. According to Legault, this is so parents can still go to work. As such, businesses like hair salons and hotels will remain open.
By CHRIS DODD
A good many years before John A. Macdonald’s statue was pulled down from its perch in Montreal’s Dominion Square, my high school history class had a debate on the case of Louis Riel. In real life, Riel stood accused of high treason by the government of John A. Macdonald for the ‘crime’ of resisting the transfer of a Métis settlement to the Canadian government. Our class assignment was called: Riel. Hero or villain?
Riel, as you might remember, went onto become the villain in the real story. He was ordered executed by Macdonald and hung in effigy by my history class, which is regretful, since it was my part of class project to defend him. But what chance would a 15-year-old student have as the defender of minority rights when the only knowledge on the topic was gained from books written by English setters?
As an adult armed with knowledge obtained outside of the education system, it is now tempting to weigh Riel’s ‘crime’ against that of some of North America’s colonizers, whose actions are rarely put to such ‘hero or villain’ scrutiny. Take Christopher Columbus for example, accused of genocide, slavery and torture of the indigenous people of the Caribbean. He is celebrated as a hero in the United States, whose shores he never reached.
George Washington made it to Mount Rushmore despite owning slaves, who some history books prefer to call ‘domestics.’
Canada’s own John A. stands accused of supporting the starvation of First Nations people, instituting the residential school system, and condemning Riel to his death. Hero or villain? Well, when you see his face on your money, and his name on schools, highways, a mountain, and an airport, you know the verdict has been reached.
But there was no ‘hero or villain’ debate in my high school history class about Macdonald, although our teacher did throw in a few ‘fun facts’ about him just to make sure that Canadian history didn’t seem too boring. “Oh sure Macdonald was a drunk,” the teacher joked, and “Macdonald married his cousin too, but both of those things were fairly common in those days.”
“Even our heroes have warts,” our teacher said, a familiar refrain that is still heard today “but Canada needs heroes, and Macdonald built our nation,” so that was the end of the story. If only I could go back in time to ask some very uncomfortable questions about those ‘warts’ and the nation that Macdonald was trying to build. Somehow it was never mentioned in my class that Macdonald was the architect of policies so disturbing and inescapably racist that greater knowledge of this history would undermine Canada’s reputation as a tolerant society.
Macdonald recently joined a growing list of bronzed ‘national heroes’ felled by protesters around the world, from Confederate American leaders like Robert E. Lee to the British slave trade profiteer Edward Coulson.
British PM Boris Johnson accused demonstrators in his country of trying to “…censor our past,” and “impoverish the education of generations to come.” Donald Trump, being the American President who, when asked during a TV interview, was unable to recall the name of a single book he had read, somehow felt privileged to provide lectures on history, saying “We should learn from the history,’ to his partisans on Fox News, “and if you don’t understand your history, you will go back to it again.”
Reaching for the low bar with a more conciliatory tone than Trump, Quebec Premier Francois Legault called the Macdonald toppling unacceptable, but added “Of course we need to fight against racism, but that is not the way to do it…we have to respect the history.”
But this is the same Legault who insisted that systemic racism does not exist in Quebec, although it’s difficult to tell, since one sure symptom of systemic racism is the steadfast refusal to acknowledge it. But the ability to express such surefooted opinions on racism from those unlikely to experience it is a Canada-wide phenomenon, starting with education systems that entrench ideas about the British and French ‘founding’ of Canada at the expense of other perspectives. That is what makes Macdonald a hero and Riel the villain. It is also what makes these men lecturing about the need to respect history absurdly hypercritical.
Behind much of the ‘history’ of Canada is the uncomfortable truth that the original plan for Canada was as the North American version of 19th century Britain, designated one of the ‘White Dominions,’ a not so subtle way to distinguish Canadians from others in their global Empire that needed to be ‘colonised’ and ‘civilized.’ Canada’s First Nations stood in the way of that vision, especially since they held valuable land and incompatible cultural values.
The problem with not learning much of this in school and having to find it out for yourself (along with topics such as the existence of slavery in Canada, the wartime internment of Japanese Canadians, the segregation of racial groups on undesirable land such as Halifax’s Africville, the imposition Chinese head tax, and so much more) is that a large part of the population will never know much about them. The sad part about erasing parts of the past that don’t suit the dominant narrative is that it contributes to the ongoing marginalisation of non-White people in the country — in the present.
Still, it is an open question whether dismantling statues is the best way to reclaim history by those left out of it, or as an effective way to protest against racial inequality. Well, actually no, that question is already settled. Macdonald’s downfall has been universally denounced by the press and has provided red meat for the culture war. Such acts are referred to as ‘thuggery’ by some right-wing commentators. The latest example of ‘cancel culture,’ others cry. “An angry mob out to steal ‘your’ history and culture to impose their own,” shout many social media posts.
But how is it not also considered ‘cancel culture’ when the lack of diverse voices in Canada’s mainstream media means that popular opinion is often reflective of that same narrow range of views? Meanwhile, the history, struggles and accomplishments of minorities are minimalised, or even ignored.
These commentators should consider it a privilege not to have been subjected to the ‘cultural genocide’ of the residential schools system. The victims of that system might walk past a statue that reminds them that the country that ignores their history also honours a man who called their people ‘savages’ who ‘must be removed from their parental influence to acquire the habits and modes of White men.’ Is that not also part of the history we have to respect, M. Legault?
We can also question Prime Minister Trudeau’s reaction, saying that such acts of ‘vandalism’ are “…not advancing the path towards greater justice and equality in this country.” But how many concrete achievements toward these goals have been ticked off by the Trudeau government in its five years in office, to match all the talk about the strength of Canada’s diversity and reconciliation with its First Nations?
Action is what happens when people get tired of such talk. Marginalised groups turn to desperation only after they talk about their experiences and notice few people listening.
History has not been changed by pulling down statues of racists. But doing so opens a window for dialogue about history that would otherwise not take place. Such drastic action is often ‘plan B,’ as it is often said. Many other ways of raising awareness about issues of social injustice have been tried. But how has that been working out?
Featured Image: Still from CBC News Video
Last Saturday, Defund the Police protesters, in solidarity with Black Lives Matter marched through the rainy streets of Downtown Montreal. When they arrived in Dominion Square, a group unrelated to the demonstration organization (no one knows who) pulled off something some have tried to do before: they took down the statue of Sir John A. MacDonald:
It was really beautiful how it played out. While it was the activists that pulled Sir John from his pedestal (not an easy feat), the statue was decapitated by the laws of physics themselves.
This statue needed to come down. MacDonald may have been Canada’s first Prime Minister, but he also laid the groundwork, both rhetorically and practically, for the institutionalized subjugation of the original inhabitants of this land and the cultural (and also very real) genocide that made it possible.
I could spend the rest of this piece talking about the details, but I won’t. We’re publishing an article about just that this weekend, and there are plenty of sources already available online with that info.
Also, no one will forget John A. MacDonald without the statue, we just won’t be celebrating him in Downtown Montreal — he is on our money after all!
Instead of the moral reasons for why the statue needed to come down, I’m going to put on my political hat, my very cynical political hat, and offer some free advice to our current politicians in power. I’m being practical here.
My real hope is that the statue doesn’t go back up. Ideally, something celebrating either our diversity or (even better) the First Nations replaces it and that there are no negative repercussions for the people who pulled it down (if they are ever identified). If I have to appeal to baser political instincts to make that happen, so be it.
So Far, Not So Good
For her part, Montreal Mayor Valérie Plante responded the same day of the incident with a strong condemnation of “acts of vandalism,” followed by saying that she understands and shares “the motivation of citizens who want to live in a more just and inclusive society” but that this is not the way, followed by a statement that the SPVM (Montreal Police) are gonna do what they gonna do:
Now I am, for the most part, a Plante supporter, but this was the wrong way, politically, to respond. Of course she can’t be in favour of vandalism, but she could have said just that without the strong condemnation, and not even mentioned the SPVM (and behind the scenes told them to not bother investigating).
Instead she irritated her own base. The people who love Sir John and care about this above all else aren’t generally those who support Projet Montréal.
Meanwhile, Quebec Premier François Legault said that the statue will be “dusted off, restored and put back” where it was, presumably with the head re-attached. While I get that Legault’s base is right-leaning, last time I checked, Sir John A. MacDonald wasn’t one of their heroes.
While I believe Quebec Nationalism is just as colonial as the Canadian variety, this is one case where I kinda wished Legault’s latent sovereignist aspirations had reared their ugly head. Instead we found out that the CAQ is more interested in right-wing values of “law and order” than in Quebec values.
Prime Minister Justin Trudeau, on the other hand, sounded just like you would expect him to. He kept things in the conceptual: vandalism is not the way (appeal to the right), we need to examine the legacy of former Prime Ministers (appeal to the left) including his own father’s (make it personal). End scene!
Of course Trudeau won’t decide if the statue goes back up or not. And neither will Legault. It’s a municipal decision.
So the ball’s in Plante’s corner, and I strongly encourage her to drop it and then kick it back to the wall. She should only pick this particular ball back up when we are ready to move on to a different statue.
That is unless she wants to truly own the moment and either look for or propose other people to honour. But if she doesn’t, then inaction for the moment, in this case, is fine.
The Statue Will Go
Getting rid of paint is one thing. Fixing then replacing a statue that has already been toppled and decapitated is a whole other ballgame.
It would be akin to being the administration that decided to spend money on commemorating Sir John A. MacDonald in the first place. In 2020.
This statue will be down for good eventually. If it gets replaced and the official process to remove it doesn’t work, you’d better believe protesters will take it down again…they clearly know how to do it.
Don’t let the unsanctioned way the statue came down justify putting it back up. The protestors did you a favour by accomplishing what the bureaucracy could not.
Sure, don’t support what they did officially, but don’t go after them either. Be a politician.
Recognize that your base wants the statue down, those who want it back up probably won’t vote for you anyways, and most people just don’t care enough for it to matter.
Do the smart political thing. It just so happens that it’s also the right thing to do.
Featured Image: Still from CBC News Video
Last Sunday, approximately 10 000 people took to the streets of Montreal demanding justice for George Floyd and all the other victims of racist police violence. This Sunday there’s another local protest against police brutality.
Before we go any further, I’d like to address what I knew every newscast would lead with the following day right after it happened: Yes, there was some looting. A bit of looting and some broken windows, nothing that should detract from the valid and necessary reason so many people were out, social distancing as much as possible during a pandemic.
Lenny Lanteigne, owner of Steve’s Music Store, the main target of the looters last Sunday, gets it. He told CTV that he thinks the protest was necessary and while he’s obviously not thrilled people stole his inventory, he knows what’s important. “They’re guitars, not human lives.”
In the US currently, there’s a strong argument that some of the rioting is actually quite necessary to be heard and affect change. In just over a week, the story changed from “the cops are fired” to “we’ve arrested one cop and charged him with third-degree murder” to (just yesterday) “we’re charging him with second-degree murder and the three cops who stood by with aiding and abetting second degree murder”.
The looting last Sunday in Montreal, though, came across more like a mini hockey riot with mostly white dudes using the opportunity to steal stuff than something tied into the message of police racism. The SPVM officers kneeling to put on their riot gear before teargassing the crowd (which preceded the looting), though, was a small reminder that the police here aren’t really all that different than those in the states.
We’ve Got A Long List Too
The protest last Sunday may have been in solidarity with demonstrations across the US and now across the world, but it was also demanding justice for victims of racist police violence in Canada and Montreal too. For every George Floyd or Eric Garner, there’s a Regis Korchinski-Paquet or Fredy Villanueva.
We also have a serious problem with Canadian police indiscriminately brutalizing Indigenous people. From the so-called “starlight tours” out west to a recent local incident next to Cabot Square where a Native woman in distress had to deal with 17 cops and the SPVM (Montreal Police) canine unit before getting an ambulance, it seems like our police don’t think that Native Lives Matter.
Or Black Lives, apparently.
In a CBC study of fatal encounters with police of all levels across Canada over 17 years, Black and Indigenous people were seriously over-represented when compared to the overall population. Meanwhile a 2019 report commissioned by the City of Montreal revealed that the SPVM was four to five times more likely to stop Black or Indigenous people than whites.
Canada’s Prime Minister Justin Trudeau did admit that Canada has a problem with police racism, after 21 seconds of awkward, probably staged, silence, while dodging a question about US President Donald Trump. Of course, anything that came after the 21 seconds, he knew, would get lost in the shuffle.
Quebec Premier François Legault, while supporting the protest, denied that systemic racism exists in Quebec. This from the man that, pre-pandemic, was all about systemically discriminating against minorities through Bill 21.
Montreal Mayor Valérie Plante, to her credit, admitted that systemic discrimination does exist in our city. The question now becomes what she is going to do to fight it.
After initially opposing outfitting police with body cameras, she now says it will happen as soon as possible. This is largely due to pressure from boroughs like Côte-Des-Neiges—Notre-Dame-De-Grâce and the public.
The Spotlight and the Shadows
Body cameras on police would be a welcome improvement, because unlike their counterparts south of the border, our police are camera-shy when it comes to race-based brutality. This helps our political leaders propagate the lie that violent and murderous police racism is a shameful American problem, but there are only a few bad apples here.
In the US, violent racist cops are brazen and kill in the daylight, either not caring who is watching or filming or hoping to be the next white supremacist champion or MAGA hero. George Zimmerman has fans and he wasn’t even trained.
Here, they’re just as brutal, but know to avoid the spotlight as much as possible. For the person on the receiving end, though, the result is the same.
With the only real-world empire most of us have ever known burning before our eyes and crumbling into a failed state, the kind the US would usually think of invading, it’s easy to get distracted. When we see peaceful protesters teargassed and assaulted by gleeful cops, it’s easy to forget that we have problems here too,
Solidarity with those fighting to get out from under Trump’s boot is essential, but remember that the underlying problem of racist police violence is a Canadian one, too.
The next Montreal Anti-Police Brutality Protests starts Sunday, June 14th at 11am at Place Emilie-Gamelin
Photos by IK (see the album)
Quebec Premier François Legault is in Montreal today. Speaking alongside Montreal Mayor Valérie Plante, Quebec’s National Director for Public Health Horacio Arruda, Public Health Regional Director Mylène Drouin and Transport Minister François Bonnardel, he announced that Montreal-area schools won’t re-open until the fall.
Primary schools across Quebec, excluding the Greater Montreal Area, re-opened on Monday, with Montreal expected to follow on May 25th provided COVID-19 numbers were dropping on par with World Health Organization criteria for deconfinement. With over 20 000 people infected, they aren’t and Montreal has become Canada’s epicenter for the virus, so it will be late August and September before any schools re-open here.
Pushing re-opening back a few weeks only to close them when the school year ends mid-June would have made no sense according to Legault. Daycares that don’t run on the same school year may re-open June 1, provided Coronavirus containment conditions are met.
Non-essential retail businesses not located in malls or in malls with a separate street entrance in Montreal could possibly re-open on May 25th as planned. That date may, of course, be pushed back.
When they do re-open, though, there will inevitably be more people using public transit. Legault announced that Quebec will assist Montreal in providing masks for commuters, which Plante welcomed.
The Premier and his colleagues have been recommending people wear face coverings whenever they leave their home for a few days now, and in particular when they ride public transit. While they won’t rule out making masks mandatory on transit at some point in the future, we’re not there yet.
We are in the midst of a global pandemic due to the Corona virus aka COVID-19. Montreal is not only the epicenter of the outbreak in Quebec, but in all of Canada.
In a move that Montrealers have been begging for since Quebec Premier François Legault announced his harebrained idea of reopening the province on May 11, he has agreed to delay reopening schools and businesses in Montreal until May 25, 2020, and only if the situation here has improved. The decision was made in consultation with Dr. Horacio Arruda, Quebec’s National Director of Public Health.
Parents in Montreal can finally breathe a sigh of relief, as reopening too early would only lead to a resurgence of the disease that would overwhelm hospitals already overworked and rapidly reaching capacity. David McLeod told this reporter that if elementary schools did reopen in Montreal on May 19 as planned he and his wife would not be sending their son:
“If we did it would be a prison we would be sending him to, not a school. It is a place for people to park their kids.”
Wendy, a mother with diabetes, had also decided to keep her son at home, declaring that he is not a guinea pig for the government. She worries that her son would pass the virus on to her with fatal results.
Parents were not the only ones worried. Educators in Montreal, who agreed to speak to me on condition of anonymity, were deeply concerned about the health, sanitation, and logistical nightmare of reopening the schools and daycares.
“It takes the whole summer for administration to organize class kits and teacher schedules. It’s not as simple as putting a teacher in a room with 8-15 kids,” said an elementary school teacher. “The school buses usually have 60-80 kids and now they’ll be only 12 kids on one bus…will there be enough busses for everyone?”
She expressed concern that keeping a two meter distance from students would make it harder for teachers to help them, adding that the problem would be worse for kids with ADHD.
A Montreal high school teacher expressed concern that Legault’s plan lacked clarity. She countered the Premier’s claim of reopening the schools for students’ mental health by pointing out that kids have more freedom of movement if they stay home. She also says it’s still not clear whether teaching high school has to be face-to-face or if content can just be posted for students to look at at their own speed.
“Lucy” a daycare educator, told me her loved ones were terrified of her going back to work. The stress of staying clean and safe scares her too, comparing a return to work to “going to war with no gun”.
“Mary”, another daycare educator thinks even reopening Montreal on May 25th is ridiculous.
“You know there’s been an outbreak in a daycare, right?” she said, referring to the recent COVID-19 outbreak at a daycare in Montreal North. “We will be wearing visors at my daycare. Can you imagine a child coming in after months and meeting a monster with a blue face and visors? I don’t see how this will not be damaging to the child,” she said.
As a member of the immune-compromised in one of the hardest hit boroughs in Montreal I have my own worries about what reopening schools will mean for my personal safety. I live within walking distance of two elementary schools, one high school, and one school for students with special needs.
My chronic medical conditions put me on the “Most Likely to Die from COVID-19” list, thus making leaving my home incredibly unsafe until the virus is contained. Reopening the schools would make it more likely that I could fall victim to the pandemic, and with hospitals overcrowded, there’s no guarantee I’d get the help I need.
Even former Montreal Canadien Georges Laraque sees the absurdity of the Quebec government’s initial decision, and though he himself has COVID-19, he was live streaming about his experience in our health care system from his hospital room.
Some parents are calling the change of heart a lot more sensible. Others think Legault’s initial plan of reopening Montreal was a business-oriented decision that showed the lack common sense people have come to expect from his government.
Whatever the reason, Montreal can at least be thankful that common sense has prevailed and that active resistance works. We just have to be loud enough.
Schools and non-essential retail businesses across Quebec are re-opening today, except those in the Greater Montreal Area. While schools in the 514, 438 and 450 area codes are on track to re-open in two weeks, Montreal-area businesses will not re-open on May 11th as planned, but May 18th.
Quebec Premier François Legault announced during the government’s regular COVID-19 briefing today that he was pushing back re-opening Montreal because Montreal-area hospitals were getting crowded. He noted that there are still beds available in Quebec’s largest city and coronavirus epicenter, but not enough to re-open in a week.
This decision comes amid a rise in virus transmission in Montreal Nord. Legault said that there is not enough leeway in Montreal to deconfine as planned as there is in other regions of Quebec.
He also updated his original two world view. Now, Legault says there are three Quebecs: inside seniors’ residences, Montreal and everywhere else.
Re-opening the manufacturing and construction sectors are happening as planned, even in the Greater Montreal Area.
Quebec will be re-opening some parts of its economy during the month of May. The province, at this point, will not be relaxing social distancing rules imposed because of the COVID-19 pandemic overall and will impose new regulations on businesses when the re-open.
Quebec Premier François Legault announced the plan in general at the government’s daily press briefing before passing it over to Pierre Fitzgibbon, Minister of Economic Development, Innovation and Export Trade with the details. So far there are three sectors re-opening:
- Retail Stores: Retail businesses that are not located inside a shopping mall or businesses inside a mall but with a separate entrance will be allowed to open on May 4th across Quebec with the exception of the Greater Montreal Area and on May 11th in Montreal and its surroundings. Stores will remain closed on Sundays until May 31st.
- Manufacturing: Manufacturing businesses across Quebec can open May 11th. Businesses with 50 or fewer employees working per day can re-open with full staff. Those with over 50 daily employees can open with 50 employees plus half the remaining staff. On May 25th, manufacturing businesses can open with full staff regardless of the size of the staff.
- Construction: Construction businesses across Quebec can re-open May 11th.
Legault repeated remarks he made yesterday when talking about re-opening some schools as a justification for re-opening parts of the economy with COVID deaths and hospitalizations still on the rise. While situation is still dire in seniors’ residences, the population overall, excluding that sector, has been flattening the curve.
No word yet on when sit-down restaurants, bars, gyms and other businesses where social distancing could prove difficult may re-open. The government did say that they will be making other announcements at later dates.
Quebec Premier François Legault announced that Quebec will be re-opening primary schools and childcare services across the province but excluding the Greater Montreal Area on May 11th and then in Montreal and the 450 area codes on May 19th. High schools and post-secondary education institutions will only re-open for in-person classes in the fall as most currently offer online courses.
In his daily press briefing on Quebec’s response to the COVID-19 outbreak, Legault stressed that attendance will be optional and urged children with health issues or children of parents with health issues to stay home. He also noted that this plan will only go into effect if Quebec’s Coronavirus numbers continue on their current trajectory.
In the past 24 hours, Quebec reported 23 new COVID-19 hospitalizations, 84 new deaths and five fewer people in intensive care. Legault noted that most of the increase is happening in seniors’ residences, which is the focus of the province’s fight against the pandemic.
Legault said that it’s like we’re living in “two fifferent worlds” when comparing long-term care facilities to the rest of Quebec society. This is how the government is justifying opening up parts of society a bit.
Legault said that re-opening schools is for societal reasons as well as to prevent kids with learning disabilities from being away from their teachers for too long. The premier stressed that “heard immunity” wasn’t a principal reason behind the move.
Tomorrow Quebec will announce its timetable for re-opening businesses.
Quebec has extended its partial lockdown until May 4th. Premier François Legault had originally ordered all non-essential businesses closed until April 13th, but with COVID-19 cases still on the rise (up 947 since yesterday to 7944), Quebec will remain “on pause” as Legault put it, three weeks longer.
At the same press conference, Legault did have some good news. According to a Google Mobility Report, Quebec is the jurisdiction in Quebec that is respecting social distancing restrictions the most.
It didn’t really look like that yesterday in Montreal parks, though. In response, Mayor Valérie Plante’s administration closed Île Notre-Dame, the parking lots that serve Mount-Royal and the Atwater footbridge over the Lachine Canal.
These measures are to stop people from driving or otherwise communting to parks that aren’t in their area (some people who don’t live on the island of Montreal visited the mountain yesterday) or visiting parks in groups. The city also increased police presence in parks.
Plante also urged Montrealers to only visit parks near where they live and reminded the public that non-essential travel between parts of the city was strongly discouraged. Montreal remains under a State of Emergency.
Yesterday, in a continued response to COVID-19 (aka the Coronavirus) Quebec Premier François Legault ordered all shopping malls, hair salons, sit-down restaurants and spas closed until May 1st and extended school closings to that date as well. He also announced that police would now be enforcing a ban on groups of more than two people either gathered outside or indoors (where not everyone lives in the residence).
Yesterday there were 219 cases, today there are 628. While the new number is a little less than triple the previous one, it is also the first time the government is including presumed cases along with confirmed ones.
This jump was also anticipated, given the time it takes for the virus to show up. It’s still too early to tell how well the social distancing measures, which began here when Legault ordered all bars and gyms closed last Sunday, are working.
With the larger number, though, Legault ordered all in-person businesses not deemed essential to close by midnight tonight until April 13th. Or, as the Premier put it: “Quebec will be on hold for three weeks.”
What Is Considered Essential
Quebec just released the list of what is considered essential (post updated from a previous version without the list). You can read the complete list, currently in French only, on quebec.ca
In addition to healthcare (including veterinary), government (including garbage collection, postal service and snow removal) and infrastructure services and some construction services, the following can remain open:
- Grocery stores and other food businesses
- Big box stores in commercial centres with separate entrances offering hardware, grocery or pharmacy products
- Agricultural product stores
- SAQ and SQDC
- Funeral homes, crematoriums and cemetaries
- Takeout and delivery restaurants
- Cleaners and laundromats
- Medical and orthopedic supply businesses
- Pet food and supply businesses
- Workplace security equipment businesses
- Telecommunications (equipment and service)
- Local and national media (not just indie media like us that already work remotely)
- Newspaper printing presses
- Banking (at the bank and support centres)
- Payroll services
- Accounting services
- Financial market services
- Electricians, plumbers and similar services supporting emergency services
- Construction equipment rental
- Building maintenance and related services (alarms, ventilation, etc.)
- Public transit
- Taxis and adaptive transport
- Ports and aeroports
- Vehicle repair and service stations
- Package delivery
- Businesses in the supply chain of essential businesses
We will update you on any changes as this promises to be a developing story for weeks to come.
December 12th, 2019 was a sad day for visible minorities in Quebec. The Quebec Court of Appeal denied the application to suspend certain sections of the Laicity Act aka Bill 21 until the Superior Court decides on their constitutionality.
A lot of eyes were on the Quebec Court of Appeal in anticipation of this ruling. Some in favor of Bill 21 even tried to undermine the court by questioning the impartiality of the chief justice, Nicole Duval Hesler. Among them were historian and Dawson College professor Frédéric Bastien, who publicly argued ten days before the ruling that Hesler could not be impartial because she has spoken in favor of multiculturalism and religious accommodation.
While most people would consider Hesler an enlightened judge, her critics cried bias, going insofar to file a complaint against her with the Canadian Judicial Council, the body responsible for ensuring the quality of judicial services in Canada.
The authors of the law knew that Bill 21 could not withstand a legal challenge by an objective court. It’s why they wrote the Notwithstanding Clause into the law, and why in anticipation of the Court of Appeal’s decision, they attempted to undermine its chief justice.
Turns out the bigots were wasting their time questioning Hesler’s impartiality, for while Hesler voted to grant the appeal, she was overruled by her fellow judges. In the 2-1 decision, the court decided that the Notwithstanding Clause written into the law made suspension of articles within it impossible until the Superior Court gave their own ruling on its constitutionality.
Now let’s talk about the Court of Appeal decision.
The ruling was the outcome of an appeal of a Superior Court decision rendered on July 18, 2019. The plaintiff in this case is Ichak Nourel Hak, a student scheduled to complete her Bachelor of Education this winter. She hoped to teach high school French in Quebec, but the passing of Bill 21 last June made that impossible.
The law bans many public service employees – including teachers – from wearing religious symbols while working. Hak wears a hijab, and the law as it stands only allows existing employees who wear such symbols to keep their jobs.
New hires and people seeking a promotion would have to remove the signs of their faith in order to work. As it stands, and in spite of the teacher shortage in Quebec, many people have found their job offers rescinded or their applications denied since the enactment of Bill 21.
Hak and three other groups, among them the English Montreal School Board and the Canadian Council of Muslims, are all working to challenge the law in court, but until those challenges are heard and decided, the law remains in effect.
Hak went to the Superior Court seeking an injunction to suspend articles 6 and 8 of the Laicity law until the constitutional challenges were decided.
Article 6 prohibits certain public employees from wearing religious symbols. It also defines religious symbols as all objects, especially clothing, symbols, jewelry, accessories and headgear worn with religious conviction or belief, as well as anything that could be considered religious clothing. Article 8 requires that members or employees of public institutions carry out their duties with their faces uncovered, and that anyone wishing to receive government services must uncover their faces in order to receive them – a clear reference to the Niqab worn by some Muslim women. Though the Laicity Law is supposed to apply to everyone equally, experts agree its effects will be felt mostly by Muslim women in Quebec.
The Superior Court refused to suspend these parts of the law because of the Notwithstanding Clause written into it. The Quebec Court of Appeal maintained that decision.
So what is the Notwithstanding Clause and why can it affect a provincial court decision?
All laws in Canada, be they provincial or federal, are subject to the Constitution, which takes precedence over all other laws. Included in the Constitution is the Canadian Charter of Rights and Freedoms.
Laws that violate the Constitution can be challenged in court, and in the case of a successful challenge, struck down. In order to avoid such challenges, governments can use the Notwithstanding Clause.
The Notwithstanding Clause is section 33 of the Canadian Charter of Rights and Freedoms. It is written into our constitution to allow governments, provincial and federal, to enact laws that violate sections seven to fifteen of the Canadian Charter – sections referring to equality, freedom from discrimination, and the rights of the accused in criminal cases – provided they indicate within the law that it applies notwithstanding the Charter.
The Clause is not, however, the great block to legal challenges Premier François Legault makes it out to be, as it’s only valid for five years. At the end of the five year period, the National Assembly can let it expire thus opening it to new legal challenges, or they can renew it by another act of parliament.
The five-year limit allows for governments to change and in cases where a law has been struck down by the courts, it can buy governments time to keep the law in effect while they rewrite the law so that it conforms to the Charter.
Any legal challenges to the Laicity law will either have to wait for the five years to expire, or find ways around the Notwithstanding Clause to successfully challenge the law. Current challenges include, but are not limited to:
- That the law violates section 28 of the Canadian Charter guaranteeing equal treatment before the law of males and females given that the law disproportionally affects women. In the past, section 28 has only been used to interpret laws, not challenge them.
- That the law criminalizes the wearing of religious symbols in certain professions and therefore is unconstitutional on jurisdictional grounds as it was enacted by a provincial government when only the Federal government can enact criminal legislation
- The law is too vague
The Court of Appeal was not there to render a decision on the Laicity law’s merits. It was there to decide whether or not the law allowed them to suspend certain parts of the law until its merits are decided by another court.
The Court of Appeal recognized that the Laicity Law causes harm to the people it affects, especially women. It recognized that the grounds for the legal challenges – set to be heard by the Superior Court in October 2020 – have merit. It refused to suspend the law until those challenges are heard and decided, stating that the use of the Notwithstanding Clause tied their hands at this stage.
Until the actual challenges to the Laicity law are heard and decided, do not lose hope. Be an open and vocal critic of François Legault and his government and step between those using the law as an excuse to harass and assault innocent people.
Support movements like “Non à la Loi 21” and wear one of their buttons with pride. Show solidarity with Quebec’s religious minorities and laugh openly and loudly at people who defend the law as anything but the legalized bigotry it is.
The fight is not over until we say it is. So keep fighting.
Featured Image of the Quebec Court of Appeals building in Montreal by Jeangagnon via WikiMedia Commons
On October 30th, 2019 the Quebec government under François Legault and the CAQ announced that they would be making an addition to the requirements for people seeking to immigrate to Quebec. It’s a test of allegedly ‘democratic values and Quebec values’. The announcement resulted in praise by some, harsh criticism by others.
It should be said right off the bat that this article is not going to discuss how blatantly xenophobic this announcement is. It is not going to address the fact that, like Bill 21, this values test is clearly pandering to the most disgustingly xenophobic racist people in Quebec and that the path the government has taken may unfortunately culminate in a slew of hate crimes in Legault’s name. My colleague, Jason C. McLean did an excellent job of addressing this last week.
This article is going to look at the practical aspects of such a test and what impact it would really have on would-be immigrants to Quebec.
For those unfamiliar with the immigration process, federal and provincial governments have concurring jurisdiction on issues of immigration. However it must be noted that while Quebec can choose its immigrants through Quebec Selection Certificate (CSQ) program, it is Ottawa that ultimately gets the final say as to who gets to live in Canada permanently as permanent residents and eventually citizens.
The Quebec government announced that all adult immigration applicants and their adult family members will be required to take the test and get at least 75% to pass. If they fail, they will have an opportunity to take the test a second and third time. Minors and people with a medical condition preventing them from obtaining a selection certificate would be exempt.
The same day, the Quebec government released a series of sample questions that might appear on the test. The questions include those about the equal rights of men and women, LGBTQI rights, and regarding Quebec’s controversial religious symbols ban. If the samples are any indication, it is highly possible that some Canadian Conservative and People’s Party voters would not themselves pass it.
In order to fully grasp the actual impact this test would have, I reached out to the people with the Non à La Loi 21 group, who have been leading the fight against the religious symbols ban François Legault forced through the National Assembly last March. As they have been actively fighting prejudice in Quebec, I asked if they had any thoughts on this test. They put me in touch with Me William Korbatly, a lawyer operating out of Ville Saint Laurent.
He says that the Quebec government is within its rights to impose any condition in order to get a CSQ. Korbatly feels that such a test would be easier to pass than the mandatory French test required in order to get a CSQ, and would therefore not have a significant impact on the immigration process.
He points out that the test is useless because many people would have no problem giving the correct answers on the test even if they themselves don’t believe in what they’re answering. Once applicants have their CSQ or permanent residency, the government won’t be able to hurt them even if they openly declare their disagreement with so-called “Quebec values”.
“The problem lies not in the technicality but rather in its raison d’etre. We all know the hardline nationalist identity political agenda that the CAQ is pursuing. This test is merely another publicity populist coup to show to their audience that they stand up for their values and the ‘valeurs québécoises’.”
Me Korbatly feels that this values test is just another distraction from what is really going on in Quebec and the failures of our current government.
“Presenting the ‘laicité’ as defined by the CAQ and which was passed and integrated within the Quebec Charter of Rights by a closure motion, as a Quebec value is dishonest and doesn’t represent the real open and tolerant nature of Quebec and Quebeckers. What the CAQ is doing since the passing of Bill 21, is hijacking the opinions of all Quebecers and reducing them to their populist identity agenda and wedge politics so they can hide their failures in the execution of most of their promises such as the deal with specialist physicians, Hydro Quebec, the maternelle 4 ans, the maisons pour les ainés, and the list is long.”
Given that the test will be ultimately meaningless, here’s hoping new arrivals to Quebec say what is needed to pass so they can come here. After all, diversity is strength, and the more diverse Quebec is, the more our leaders will have to abandon their hate.
Featured image by abdallahh via Flickr Creative Commons
The Quebec Government just passed a “Quebec Values Test” requirement for prospective immigrants. It was one of Premier François Legault’s easy-to-keep campaign promises aimed squarely at the most bigoted elements of his base.
My colleague Samantha Gold will have a detailed look at the specifics and talk to some of those it actually affects in a few days. For now, just know that it’s exactly as bad as you think it is, only it’s worse.
Though passed after Bill 21, the infamous religious symbols ban, it effectively acts as a first step towards forced assimilation into white mainstream European settler culture. It also attempts to normalize the xenophobia inherent in Bill 21.
Insulting Questions That Distract
While the government hasn’t released actual questions that will be on the test, they did offer media five sample questions covering the general areas. Most of them are basic and, frankly, insulting.
There’s the one about what the official language of Quebec is. Gee, could it be the one the test is written in and also the one prospective immigrants have to take a whole other test on?
While that one may be insulting to the test taker’s intelligence, some of the others are potentially worse. Those are the ones also designed, most likely, to mollify progressive-minded people who already live here.
They ask about whether or not men and women are equal in Quebec and also if men can marry men and women marry women here. The questions ignore the reality that gender equality and LGBTQ rights might very well be the reasons behind the applicant’s desire to immigrate here in the first place.
Then there’s one about whether or not a police officer can wear a religious symbol on the job. Of course, Bill 21 goes much further than the police, but why not cherry-pick scenarios?
Coupled with the two questions I just mentioned, the intent is clear. The CAQ want to imply that a woman who chooses to wear the hijab, for example, cannot possibly be for gender equality.
At the same time, they want people to think of Bill 21 as something that actually has to do with secularism, gender equality and LGBTQ rights, when, in reality, it’s just about turning racist fears of the so-called “other” into votes. Nice try, assholes.
The final question they released, though, is really the white frosting on this cake of intolerance. It’s multiple choice:
Identify which situations involve discrimination. A job is refused:
- To a woman who is pregnant
- To a person lacking the required diploma
- To a person because of their ethnic background
While the correct answer should be that refusing a job to someone for being pregnant and/or for their ethnic background constitutes discrimination, Bill 21 really muddies the waters. It has made it not just okay, but also law, to discriminate against someone proudly displaying their ethnic and cultural background when applying for a job.
Five Better Questions
Okay, so here are five more accurate questions that the CAQ should ask:
- Are you aware that the current government of this province is actively scapegoating immigrants to appeal to their xenophobic base?
- You know French is the official language, women and men are equal and the LGBTQ community have rights, but did you know the government is using all of that to justify their bigotry?
- Did you know that this is actually Native land and the Quebec Government really should have no say in who comes here or not?
- If you do come, hockey is really a thing here and so is poutine (fries, cheese curds and gravy). So, get ready for that.
- Just fill out the “test” the way they want and then come here and help us get them removed from office.
Seriously, though, this “test” is the sort of racist BS we’ve come to expect from the CAQ. It’s sad, but it’s also what we’ve got to deal with for the next few years.
Pride has become many things over the years. For some it’s a great party – a chance for peoa ple of all genders and sexual orientations and identities to bust out the rainbows and costumes and dance in the street. For others, Pride celebrations are political acts – assertions that people of all genders and identities have a right to live their best lives.
For many others, mainstream Pride celebrations have become too corporate and too much of an opportunity for cis straight white people, particularly politicians and major corporations, to solicit LGBTQI votes and business while doing nothing to help them. Some people have fought this by organizing resistance movements within Pride, while others have opted to stage their own separate protests.
I had the privilege of speaking with those who attended the parade and those who organized counter protests within and without.
Before I go into that, we need to discuss the history of Montreal Pride as there are still some (idiots) who wonder why the LGBTQI community needs a celebration at all.
The gay pride movement as we know it began with the 1969 Stonewall riots. True to the assertion that Pride started as a protest against police brutality, the riots were in direct response to police raids of establishments catering to the gay community.
The Stonewall Inn was a mob-owned bar that primarily served gay men in Greenwich village in New York. In June of that year police conducted a raid and in response to it and years of persecution, a riot erupted. It was this riot, led by black transgender activist Marsha P. Johnson and others that sparked Pride marches and the mobilization of LGBTQI rights around the world.
The first Pride parade in Montreal happened in 1979 on the tenth anniversary of Stonewall. What started as a fifty-two-person march has now become an eleven-day festival with over two million participants.
Our local gay rights movement really got off the ground following the Sex Garage raid of 1990, which you could call our Stonewall. This led to the formation of Divers/Cité, the group that ran Pride until 2006.
This year the festival was marked by scandal. This is partly due to the announcement that Quebec Premier and critic of minority rights Francois Legault would be marching in the parade, as well as a recent CBC news story about how Sophia Sahrane, a black woman, was fired from Montreal Pride within an hour of submitting a report to them saying that they had not done enough to include visible minorities.
Many people objected to Francois Legault’s participation in Pride. At the head of this movement was Sam Kaizer, an activist behind the “Let go of Legault” petition calling on Montreal Pride to rescind its invitation to allow the Premier to march in the parade.
“When I started the petition, I was mostly concerned about the rights of our religious minorities, especially Muslim women,” he said. “But I was informed that the CAQ has done nothing towards the recognition of trans identities (and) the CAQ has not contributed anything to the advancement of LGBT+ rights.”
Unfortunately, though Kaizer’s petition got over three hundred signatures, Legault marched in the parade anyway. For Kaizer, this was not a total loss because Legault was booed almost the entire time and Kaizer’s petition helped spark important discussions about Pride. His hope was to raise standards for participants in the parade.
“I think only members of the community and allies should be permitted to march, not people who just want to look good in the media,” he said.
One person who marched in the parade was Jodi Kazenel. She was invited to march with her mentor, Dr. Laurie Betito, a phycologist with a specialty in sexuality and radio personality for CJAD. For Kazenel, the parade is about being part of a celebration of love and diversity and bringing awareness to how much more must be done for 2SLGBTQIA+ rights around the world and across Canada.
As for the criticisms of Pride Montreal as being increasingly corporate, racist and transphobic, she feels that if Pride helps raise awareness of these issues, then it’s a good thing. That said, she does have reservations about corporate participation in the parade:
“Corporations must ensure that their outward portrayals of inclusion and acceptance are reflected inside their workplaces, policies, medical allowances, and the like. Transphobia and racism have no place in Pride. Pride Montreal, all organisations, all corporations, all individuals must do their part to be inclusive of the entire 2SLGBTQIA+ community, which includes trans folks and POC.”
Sadly, there are many in Montreal who feel that Pride Montreal does not represent them. Among them are Adrienne Moohk, co-founder of GRIND’HER – a group that seeks to create pro trans, pro sex, pro sex worker lesbian cruising spaces, and Naomi Champagne. They are the organizers of the Pride is a Protest March which took place on the same day as and followed the Montreal Pride parade.
For them a major problem with Montreal Pride is the lack of black transgender women, ironic given that one of the leaders of Stonewall was a black trans woman. For them the firing of Sophia Sahrane was proof of the organization’s refusal to include or represent people of colour.
“Now, pride is centred around mostly white drag queens… Pride does not include black transwomen, nevermind does not centre them – and in fact, doesn’t seem to have much room for black people at all. or trans people!” Adrienne said, adding that many black and transgender people have walked away from Montreal Pride feeling traumatized.
In their eyes, Pride owes black, brown, and transgender communities representation and the fact that the event has become so corporate is also a problem.
“Pride started as a protest, but now is a corporate institution, that is actually quite dangerous to the lives of the most marginalized and while they def 100 should figure out better representation, all they do is appropriate people and their movements, instead of bring about real positive change which is quite dangerous,” Adrienne added.
For artist and transgender woman Candi Krol, attending the march over the parade was about feeling represented:
“(Montreal) Pride doesn’t speak for me or many others from marginalized communities under the LGBTQ+ banner, queer, trans, POC… pride has become an overly corporate white cis gay male thing that actively excludes us. Banks, politicians, corporations etc. pretend to care, but they are clueless. The gay rights movement was started by mostly drag queens, trans and queer POCs who lived on the fringes of the gay culture. They not only seem to forget this, but actively try to erase our history. I haven’t felt like pride supported or represented me in years.”
As to what Montreal Pride can do to better include people of colour and transgender people, Adrienne and Naomi feel that financially supporting marginalized groups would help. Pride in their eyes has so much money they could be handing out to community organizations to better support transgender people and people of colour.
They also feel that Montreal Pride doesn’t hire enough black, brown, and transgender people when Pride should be made up of a majority of them. Despite demands for inclusion, the organization doesn’t listen.
“There is an organization in Montreal called Taking What We Need, who fundraise for broke ass trans women who need it. They should have given them serious money, maybe room on the program.”
That said, the rights of LGBTQI people have a long way to go before equality is achieved. This is not just about homophobia or transphobia, but about racism, sexism, trans misogyny, police brutality, and corporate greed.
We owe it to ourselves as a society to actively scrutinize people who claim to support human rights, but actively undermine them when in a position to help. In the meantime, Montreal Pride will continue and so will all the other protests and rightful demands for change.
Images courtesy of Candi Krol